Expansion of Christianity and Islam
Senior 2 · Religion and Ethics
Expansion of Christianity and Islam
Lesson 2 of 5
22 min
Many Rwandan secondary schools, hospitals and parishes were founded by Christian missions. The story of those missions explains a great deal about Rwanda today: its schools, its written Kinyarwanda, and also some painful chapters of its history. This lesson traces Christian mission across the world, in Africa and in Rwanda, and weighs its effects honestly.
Wave 1: the early Church (1st to 7th centuries). Africa was one of the first places to receive Christianity. The Bible tells of an Ethiopian official, "a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians" (Acts 8:27), who met Philip on the road to Gaza; "they both went down into the water, both Philip and the eunuch, and he baptised him." (Acts 8:38). Egypt became a Christian centre, and its Coptic Church still exists. North Africa produced great Christian writers such as Augustine of Hippo (354–430). In the 4th century King Ezana of Aksum, in today's Ethiopia, became a Christian; the Ethiopian Orthodox Church is one of the oldest churches in the world.
Wave 2: the Portuguese (15th and 16th centuries). Portuguese missionaries reached the coasts of Africa. In the Kingdom of Kongo, King Afonso I, who ruled in the early 16th century, became a Christian and encouraged the faith.
Wave 3: the modern missions (19th and 20th centuries). Missionaries came inland with explorers and, later, with colonial rule. The Missionaries of Africa, known as the White Fathers because of their white robes, were founded in 1868 by Cardinal Charles Lavigerie. In Buganda (Uganda), young Anglican and Catholic converts were killed for their faith in 1885–1887; they are remembered as the Uganda Martyrs.
| Date | Event |
|---|---|
| 1900 | The White Fathers, led by Bishop Jean-Joseph Hirth, open the first Catholic mission at Save, in today's Gisagara District. |
| 1907 | German Protestant missionaries arrive; their work later becomes the Presbyterian Church in Rwanda. |
| after 1918 | Seventh-day Adventist missionaries and, in the 1920s, Anglican missionaries from Uganda (at Gahini) begin work. |
| 1931 | King Yuhi V Musinga, who had refused baptism, is removed by the Belgian colonial authorities; his son Mutara III Rudahigwa becomes king. |
| 1943 | Mutara III Rudahigwa is baptised, the first Rwandan king to become a Christian. Many Rwandans follow. |
| 1946 | Mutara III Rudahigwa dedicates Rwanda to Christ the King. |
Positive: schools and literacy; hospitals; written Kinyarwanda and books; care for orphans and the poor; a message of love and forgiveness that many Rwandans embraced.
Negative: missions worked closely with colonial rulers; many missionaries looked down on Rwandan culture and traditional religion; and, together with the colonial administration, they spread false ideas that divided Rwandans into supposed "races" and favoured some over others in schools and leadership. These divisive ideas helped to prepare the ground for the hatred that led to the 1994 Genocide against the Tutsi. In 2016 the Catholic bishops of Rwanda publicly apologised for the wrongs committed by members of the Church.
Question: Assess the impact of Christian missions on Rwanda. (4 marks)
Model answer: On the positive side, missions opened schools and hospitals: many of Rwanda's oldest schools, such as those around Save and Kabgayi, began as mission schools, and they spread literacy (2 marks). On the negative side, missions were closely linked to colonial rule and, with the colonial state, spread divisive ideas about Rwandans that contributed to later ethnic hatred (2 marks). A good answer gives both sides and a short conclusion.

Tip
Exam technique. "Assess" or "evaluate" questions need both sides plus a judgement. Use the pattern: On the one hand… On the other hand… Overall…. For Rwanda, remember Save 1900: the first Catholic mission.
Who was baptised by Philip in Acts 8, and why is this important for African Christianity?
Answer: an Ethiopian official who served Candace, queen of the Ethiopians. It shows that Africans were among the very first Christians.
Where and when was the first Catholic mission in Rwanda opened, and by whom?
Answer: at Save (today's Gisagara District) in 1900, by the White Fathers (Missionaries of Africa) led by Bishop Jean-Joseph Hirth.
Name three methods used by missionaries in Rwanda.
Answer (any three): preaching with catechists; schools; hospitals; translating the Bible into Kinyarwanda; training local clergy; winning the support of kings and chiefs.
What happened in 1943 and in 1946?
Answer: in 1943 King Mutara III Rudahigwa was baptised; in 1946 he dedicated Rwanda to Christ the King.
Give one positive and one negative effect of the missions in Rwanda.
Answer: positive: schools and literacy (or hospitals, written Kinyarwanda). Negative: close links with colonial rule and the spread of divisive ideas about Rwandans (or contempt for Rwandan culture).
Remember
Sources and credits
This lesson adapts CC BY-SA material and is shared under CC BY-SA 4.0.