My Family and My Home
Primary 3 · Social and Religious Studies
My Family and My Home
Lesson 3 of 3
13 min
Let's begin
The ball comes off Gatete’s foot far too hard. It flies over the hedge into the next compound, and there is a loud crack.
Gatete looks. The neighbour’s clay water pot is lying in three pieces.
His feet want to run. His stomach feels cold. What he does in the next thirty seconds will decide whether these two families smile at each other for the next ten years — or stop greeting each other for good.
Let us not leave him there. First, who is a neighbour, and why do they matter so much?
Your neighbours are the people who live near you — the family in the next house, the ones across the path, everybody in your umudugudu. You did not choose them. You cannot send them away. And when trouble comes at two o’clock in the morning, they are the ones who are close enough to hear you shout.
Watch one ordinary week on Uwase’s hill.
Not one of those people was paid. They did it because a neighbour who helps today is a neighbour who will be helped tomorrow. That is the deal, and it is a very old one.
Your own part in it is small but real: greet them properly, answer politely when they speak to you, carry their bundle if they are old, don’t throw rubbish over their fence, don’t tease their children, and don’t make wild noise when their baby is sleeping.
Even good neighbours quarrel. A goat eats somebody’s beans. A ball breaks a pot. Two children both want the same swing. Water splashes onto a clean floor.
A quarrel is not the disaster. How you handle it is what decides everything.
Let us go back to Gatete and the broken pot and do it properly, step by step.
Now compare. If Gatete had run away, Mama Ineza would have found the ball anyway, gone to his father angry, and the two families would have stopped greeting each other. Instead, she told Gatete’s father, “Your son is honest.”
So here is the rule — five steps, and they work on your sister, your friend and your neighbour alike:
Stop. Tell the truth. Listen. Say sorry. Put it right.
And if a quarrel is too big for children — if grown-ups are shouting, or someone is being hurt — do not try to fix it alone. Fetch a trusted adult. In Rwanda, when neighbours cannot agree, respected people in the village help them settle it with words, not fists. Words are always the stronger tool.
Tip
How to remember it. Cool head first. Words second. Fists never.
And watch out for the little word “but”. “I’m sorry, but…” is not an apology — it is an argument wearing an apology’s clothes. A real sorry has a full stop after it.
Think it through, then check.
Which of these people is your neighbour: your cousin who lives far away in Musanze, or the family living in the house beside yours?
Answer: The family living in the house beside yours. A neighbour is someone who lives near you. Your cousin is family — but family and neighbours are not the same thing.
It is the last Saturday of the month. Your neighbours are outside with hoes, clearing the drain. What is happening, and what should your family do?
Answer: It is umuganda — the community work morning. Your family should join in. The road, the drain and the clean village belong to everybody, so everybody digs.
Mutesi’s goat gets loose and eats the neighbour’s young bean plants. Mutesi sees it happen and nobody else does. What should she do?
Answer: Tell the truth straight away. Take the goat home, go to the neighbour, say what happened, say sorry with no “but”, and offer to help — she could weed the garden, or her family could give some beans. Hiding it would only mean the neighbour finds out later and trusts her family less.
Habimana borrows Ishimwe’s ball and returns it flat and torn. Ishimwe is furious and wants to hit him. What are the first two things Ishimwe should do?
Answer: Stop and breathe (cool the hot head), then listen to what Habimana has to say — perhaps a thorn burst it and he is already frightened. Only then should Ishimwe say calmly, “That ball was mine and now it is spoiled. What are you going to do about it?” Hitting would cost him the ball and a friend.
Keza knocks over her neighbour’s bucket and says, “Sorry, but you should not have left it there.” Why is that a poor apology?
Answer: Because of the word “but”. Everything after “but” blames the other person, so the sorry disappears. A real apology would be: “I am sorry. I knocked over your bucket. Let me fill it again for you.”
What you learned today
Quick check
Put the five steps for ending a quarrel in order.
Tap the cards in the right order.