Marriage and Human Sexuality
Senior 6 · General and Religious Studies
Marriage and Human Sexuality
Lesson 5 of 5
22 min
Customs differ enormously, yet anthropologists have found some form of marriage in almost every human society they have studied. Rwanda's Constitution goes further and calls the family "the natural foundation of the Rwandan society", which "is protected by the State" (Article 18). Why should something as personal as marriage matter so much to a whole nation?
This lesson draws the unit together. It weighs the importance of marriage for spouses, children, families and society, looks at how civil marriage protects property, and gives a fair place to people who do not marry.
Definition
Social institution: an established pattern of relationships and rules that meets a basic need of society, such as the family, education or religion.
Matrimonial regime: the system, chosen by spouses when they marry, that decides who owns and manages their property. Rwandan law offers three (Law N° 71 of 2024, Articles 155–162).
Community of property: spouses own all their property jointly. Limited community of property: spouses pool what they owned from the date of marriage and what they acquire during it, under the terms the law sets. Separation of property: each spouse keeps and manages his or her own property and contributes to household expenses according to ability.
Inheritance: the passing of property to others, especially children and spouses, when a person dies.
Worked example
Worked example: how the matrimonial regime protects a spouse (illustrative figures)
Alice and Bosco marry. Alice brings a plot worth 6,000,000 Frw; during the marriage they build a house worth 18,000,000 Frw. Their total property is 24,000,000 Frw. Years later they divorce.
Community of property. All property is joint, so in principle it is shared equally: Frw each.
Separation of property. Each keeps what is in his or her own name. If the house was registered in Bosco's name only, Alice keeps her plot (6,000,000 Frw) and must prove her contributions to claim any share of the house.
No civil marriage at all. If they had only cohabited, Alice would have no spouse's rights, and recovering her share could mean a long dispute.
Conclusion. Choosing a regime openly at the civil marriage, and registering property in both names where agreed, protects both spouses, and especially the one with less money or power. This is one practical reason why the law insists on civil marriage.
Valuing marriage does not mean that unmarried people are worth less. Paul, who was single, wrote: "each man has his own gift from God, one of this kind, and another of that kind. But I say to the unmarried and to widows, it is good for them if they remain even as I am" (1 Corinthians 7:7–8). Jesus spoke of some who remain unmarried "for the Kingdom of Heaven's sake" (Matthew 19:12), the root of celibacy for Catholic priests and religious sisters and brothers. Islam strongly encourages marriage for all who are able ("marry such of you as are solitary", 24:32) and says that monasticism was "invented" by some, not ordained by God (57:27); yet it honours those who cannot marry.
Some people do not marry because of poverty, illness, the loss of a partner or personal choice; many widows and widowers in Rwanda lost spouses in the 1994 Genocide against the Tutsi. A just society respects them all. A marriage, too, is valuable only when it is safe: no religion or law asks a person to remain in danger, and Rwandan law gives victims of violence protection and help.
Tip
Circles of importance. Figure 1 gives you a structure for "Explain the importance of marriage": spouses, children, families, community. Give each circle one point and one source, then add a counter-point, such as the dignity of single people or the harm of an abusive marriage.
Warning
Do not confuse a wedding with a marriage. The importance of marriage lies in the commitment and the legal protection, not in the size or cost of the celebration. Couples who delay civil marriage while saving for a large wedding leave themselves and their children unprotected.
Important
Discuss. Some young Rwandans say that the cost of gusaba, gukwa and the reception delays marriage for years. Should families simplify ceremonies? What would be gained and what might be lost?
Practice
Further reading
Sources and credits
Written by Ganzaa: Figure 1, the worked example (illustrative figures) and the exercises.