Kingdoms and Empires in West, Central and South Africa
Senior 4 · History
Kingdoms and Empires in West, Central and South Africa
Lesson 5 of 5
25 min
Source A. In 1352 the Moroccan traveller Ibn Battuta crossed the Sahara and reached the capital of Mali, where he met Mansa Suleyman, king since 1341. In his account he wrote of the people of Mali:
"They are seldom unjust, and have a greater abhorrence of injustice than any other people. Their sultan shows no mercy to anyone who is guilty of the least act of it. There is complete security in their country. Neither traveller nor inhabitant in it has anything to fear from robbers or men of violence."
Ibn Battuta, Travels in Asia and Africa 1325–1354, translated by H. A. R. Gibb (1929).
Source B. In the 20th century the English historian Hugh Trevor-Roper (1914 to 2003), Regius Professor of Modern History at Oxford, claimed that Africa had no history before European exploration and colonisation: "there is only the history of Europeans in Africa. The rest is darkness".
Compare them. Source A comes from an eyewitness, a Muslim judge who travelled the whole Islamic world; he praises Mali's justice and security, though elsewhere in the same account he disapproved of court customs and made prejudiced remarks about the people he met. Source B comes from a famous scholar who had never studied Africa. Everything in this unit, from Koumbi Saleh to Kirina, Lalibela, Ngazargamu, the Rwandan court and Isandlwana, is evidence against Source B. Historians have since argued that myths like Trevor-Roper's must be actively countered by studying what they ignored.
Definition
African agency: the capacity of Africans to make their own choices and shape their own history: to build states, trade, negotiate, adapt new ideas, resist or collaborate, rather than simply being acted upon by outsiders.
Eurocentrism: viewing world history through European eyes, as if Europe were the centre and measure of all societies. Trevor-Roper's statement is an extreme example.
| Pattern | Examples |
|---|---|
| A sacred or powerful ruler at the centre | Mansa, Askia, Mai, Mwami, Mwenemutapa, Zulu king |
| Rule through local rulers who kept their power | Mali's farbas; Ghana's vassal kings; Mutapa's governors |
| Appointed officials reaching every district | Rwanda's chiefs of land, pastures and army; Songhai under Askia Muhammad |
| Islamic law and scholars | Timbuktu's Sankore; Bornu's qadi courts under Idris Alooma |
| A standing army | Rwabugiri's permanent units; Shaka's amabutho |
Almost every state suffered succession disputes (Mali after Suleyman, Songhai after 1528, Mutapa around 1490, Rwanda at Rucunshu in 1896, the Zulu after 1828). African rivals brought down Ghana, Mali and Songhai, whose conqueror, Morocco, was itself an African state. Shifts in trade or climate undermined Ghana. Europeans were decisive only from the 16th century in Mutapa and in the 19th century elsewhere.
Agency does not mean Africans always won or always chose well. It means their choices, not only outsiders' actions, explain what happened.
Warning
Two opposite mistakes. Do not write African history as if Africans only reacted to outsiders (Trevor-Roper's error). Equally, do not romanticise: these states also raided their neighbours, traded enslaved people and fought brutal succession wars. Agency includes harmful choices.
Tip
Comparative essays: one factor per paragraph, three states per factor. For example: "Leadership was decisive in Mali (Sundiata at Kirina, c. 1235), Bornu (Idris Alooma's reforms) and the Zulu kingdom (Shaka's amabutho), but less so in Ghana, whose wealth came from its position on the trade routes." Then end with a judgement on which factor mattered most.
Important
Discuss. Ibn Battuta admired Mali's justice but disapproved of some of its customs. Trevor-Roper dismissed all of Africa's past. Which kind of outside observer is more dangerous for historians, and why? How do Rwandan historians today guard against outsiders' distortions of Rwanda's history?
BBC News Africa, "Desert Empires - History Of Africa with Zeinab Badawi [Episode 10]". The presenter visits historic sites and ruins in Mali and Mauritania. Watch for the evidence used to reconstruct the history of Ghana and Mali, and note which sources are oral, written or archaeological.
Practice
Key points
Further reading
Sources and credits
Written by Ganzaa: the source comparison, the factor grids, the tables and the exercises. This lesson adapts CC BY-SA material and is shared under CC BY-SA 4.0.
Quick check
Which example best shows African agency?